This book argues that the songs on Bob Dylanâs John Wesley Harding are deeply concerned with the fractures in collective memory and politics contemporary with its composition and recording. The songs are thorough investigations of the ethics of memory in America. Critics and curators frame this song series as a âreturn toâ Dylanâs folk roots and as a âretreat fromâ the political. Specifically, critics argue that Dylan, on this album, retreats from the explicitly political into the realm of timeless, universal moral concerns (as if these discourses can be so separated). The present book seeks to remedy these oversights and illuminate the reception of Dylanâs songwriting art. The summer of 1967 was understood (by white, middle-class young people) as âThe Summer of Love.â For African Americans, 1967 was understood as âThe Long, Hot Summerâ of racial tension and rioting. Dylanâs aversion to âThe Summer of Loveâ is well documented and John Wesley Harding is understood by critics as yet another step by Dylan away from his audienceâs desires. This book examines what the albumâs provocation entails; it asserts that the album is a reckoning with the tensions in American memory and history that subtend the explosive âLong, Hot Summer.â The book deploys a method informed by poststructuralism ( especially the work of Jacques Derrida) to a.) dismantle the notion of original and authentic forms and histories to which one can return and b.) explain how this ironic dismantling expresses a deeply felt ethical response to American memory and its discontents. In so doing, the book asks how art can respond to our chaotic and strife-ridden century.
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