This book offers a comprehensive critique of the Kantian principle that âobjects conform to our cognitionâ from the perspective of a Copernican worldâview which stands diametrically opposed to Kantâs because founded on the principle that our cognition conforms to objects. Concerning both Kantâs ontological denial in respect of space and time and his equivalence thesis in respect of âexperienceâ and âobjectivityâ, Ryall argues that Kantâs transcendental idealism signally fails to account for the one thing that is essential for Copernicus and the only thing that would validate a comparison between his and Kantâs critical philosophy, namely the subject as ârevolving objectâ. It is only by presupposing â in a transcendentally realistic sense â that human beings exist as physical things in themselves, therefore, that the âobserver motionâ of Copernican theory is vindicated and the distorted nature of our empirical observations explained. In broadly accessible prose and by directly challenging the arguments of many stalwart defenders of Kant including Norman Kemp Smith, Henry E. Allison and Michael Friedman, Ryallâs book will be of interest to both scholars and students of Kantâs philosophy alike.
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